RE: Can You Say,"Liturgy?" Part 2

Last week I proposed to you a new (maybe more accurately, a novel) definition of the term “liturgy.” A Christian liturgy is a communal sacred activity whereby the participants are shaped and formed in godliness. Now, this could take pages to unpack, but allow me to simply state a few of my presuppositions.

Let me remind you of the  three main ingredients to this definition. First, my definition of liturgy begins with the adjective, “Christian” as a principal modifier. Everything we do (or may I now add, refrain from doing) shapes our lives and our loves. Do your choices have a distinctively “Christian” flavor to them? Second, I do not see sacred liturgy is not a private act but as a communal one. Liturgically speaking, our lives are most highly impacted as we touch one another, collide into one another, and graciously offer care for one another’s well-being (see 1 John 1:7 for a wonderful one verse homily of corporate Christianity). Third, the most obvious given is that liturgies shape and form us, the participants.

 

Let me give you an example. This weekend, the Society of Biblical Literature is holding its annual meetings, where thousands of Bible scholars throughout the world converge in one location. Our overt task is to present papers and to work in hundreds of forums to learn more about Jesus. But a secondary agenda is to network with one another, exchange ideas (and a few resumes), and to fellowship over meals and coffee. There is a true sense of “liturgy” about this event; some Christian some not so Christian. First, the Christian. In a standing room only worship service Sunday Morning, Daniel Block (OT scholar at Wheaton College) reminded us all of what it means to revere and personally honor the name of the Lord. Powerfully, we were charged not only to be teachers of the Biblical word but to profoundly live out the Word before the community were are entrusted to live among. He closed with the following passage:

Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Col 3:16-17 NIV).

Now, the non-Christian aspect of liturgy. At some presentations, biblical scholars are simply jerks. Their presentation style can be self-inflating and condescending to opposing views. Often, some folks sit in the audience, typing away on their computer to the neglect of the presenter and to the detriment of the surrounding audience. The worst example was during a paper being delivered by our own Bart Bruehler. Someone in the back of the room answered a cell call and continued in conversation until what I would call a “presentation bouncer” tossed him out. Thus, the way we operate in a liturgical setting is certainly a demonstration of the shaping which the Holy Spirit has accomplished in our lives.

So, may I ask you a parallel personal question? In a liturgical situation which we may call a classroom, “Are you letting Jesus shine?” Do you Facebook while your professor presents? Do you practice actions which sanctify or de-consecrate the classroom? In chapel, are the people around you being detracted from worship because of the light on your phone during texting? Or may I ask you to risk all for the Kingdom and actually act like a “bouncer” and asking someone not to hinder the “liturgical moment” and stop texting!

Lord,

In a moment when You are speaking to us or thru us

May the liturgical moment we cooperate within be another wonderful means of grace

May the sacred time, the sacred place, and the sanctifying effect of your corporate body reveal Your Glory on earth.

May our humanity and our shortcomings not quench the Spirit of Christ.

Amen

 

Now, Go with God

 

PS.

Almost all the Bible Department at Indiana Wesleyan University is here at the SBL conference. You would be so proud. Dr. Ken Schenck presided at one session and will present a paper at another. Dr. Steve Lennox presented at a Psalms session. Dr. Bart Bruehler will present two papers this weekend. An IWU alumni Alicia Myers (PhD student @ Baylor doing her dissertation on the Gospel of John). 

 

Can You Say,"Liturgy?"

When I say the word, “Liturgy” what comes to your mind? Maybe you envision a service in an Episcopal or Catholic Church where you see yourself participating in a service passively (i.e., being lead by an ordained clergy thru written prayers) rather than actively engaging in worship, such as in Chapel at IWU.

But could I give you a different perspective on the “liturgies” so you may see them in a whole new light. My definition of liturgy would be this: a Christian liturgy is a communal sacred activity whereby the participants are shaped and formed in godliness. Now, this could take pages to unpack, but allow me to simply state a few of my presuppositions.

 

First, I begin my definition of liturgy with the adjective, “Christian” as a principal modifier. There are all kinds of liturgies that we are involved in that alter our life and loves. Some are more overt Christian (Chapel MWF) others are more subtly secular (watching 8 hours of NFL football on Sunday). Notice in Romans 12:1-2 Paul writes,

Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God--this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.

 

Paul talks about our lives being affected in one of two ways, conformed (by the liturgical practices) of this world or transformed (by the Christian liturgies) which leads to the renewal of your mind. Thus, I would argue that there are practices in your life that serve as liturgies for your good or for your ill. (More on this later.)

 

Second, I do not see sacred liturgy is not a private act but as a communal one. Yes, you can recite the Apostles’ Creed alone or pray in isolation or even sing a hymn privately. But I would see these privatized acts as more devotional in aspect. Spiritual formation certainly, but it may be limited in its affective value because it does not place you in a setting where you are making a public declaration of your faith. Moreover, praying the Lord’s Prayer is liturgical in its origin. Listen to the pronouns, “Our Father who is in heaven...give us this day our daily bread…forgive us our trespasses as we forgive those who trespass against us…lead us not into temptation…but deliver us from evil.” All the pronouns are plural. So, as we pray this prayer with sincerity it assumes a public audience whereby we offer forgiveness in order to receive it. Thus, liturgy can be an authentic public confession of forgiveness shaping us together into the Body of Christ or an announcement of a refusal to listen to the Sprit of Christ begging you to release the hurt of past sins done against you. A privatized faith would rob the Body of Christ of the corporate formation it could give. 

Third, liturgies can and do deeply shape and form the participants. Yes, I am certain that listening to a sermon on your iPod “informs” your mind and makes for sound cognitive growth. But when I speak of liturgy, I am leaning more towards its affective value upon a person holistically. As we experience well thought out liturgies, they do much more than “inform” our mind but wondrously “form” our hearts and ultimately “transform” our loves to adopt those of our Trinitarian Lord. 

So maybe I will ask the question this way. What liturgies play a shaping role in your life today? Here is the hard question which we will ponder further next week; as the liturgies that shape your life and loves the most, Christian or secular?

[To help with this soul-searching, I encourage you to delve into Dr. James K. A. Smith’s lecture in the PPAC @ 4pm Thursday Nov 19^th for this semester’s Athens and Jerusalem Seminar lecture. Plus Dr. Jamie Smith will be speaking in the Thursday evening Chapel. His new book entitled Desiring the Kingdom explores the topic of how liturgy informs all that we do and love.]

 

Now, Go with God

 

I Declare this "Praise Week"

A Go with God moment.

I declare this Praise Week for the School of Theology and Ministry.

Now, in honor of such a declaration, a word study on “praise” would be a wonderful endeavor. But rather than showing myself to be a Greek or Hebrew geek, can I list just a few verses that have struck me this week from Psalm 22. You know, the Psalm that Jesus quotes from the cross as His own death approaches.

My God, my God, why have you abandoned me? Why are you so far away when I groan for help?

Every day I call to you, my God, but you do not answer. Every night you hear my voice, but I find no relief.

Yet you are holy, enthroned on the praises of Israel.

In the midst of what appears as life at its worst; Jesus teaches us that praise should resound from our lips since it is the very place within which the Lord resides. Read the rest of Psalm 22 and you will discover that this tragic story is utterly transformed into a cacophony of praise. Psalm 22:22-24 reads like a completely different story

I will declare your name to my brothers; in the congregation I will praise you.

You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!

For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.

May I say simply, “Appearances can be deceiving.” Life may look dim and dark when you can only see thru your physical eyes. Moreover, you probably are missing a large part of the overall story if your trust only what you can see. We need to develop “eyes of faith” and a life of perseverance. For example, throughout the Gospels Jesus taught that His death was only the prologue to Easter and His resurrection. Thus, Jesus’ words from the cross should not be reduced to a faithless cry of dereliction but they are the prophetic announcement of God’s ultimate victory for us all. He is proclaiming Praise to all the world with His last breath. 

 

So, as a School of Theology and Ministry, I declare this as Praise Week. I want you to tell others your words of praise for who the Lord is and what He is doing for you. I’ll start. Below is part of an email I sent to “Umf” Jim Lo last Thursday morning. He asked me if I was doing alright; because he know I was struggling:

Yes, there seems to been a real heaviness on me these days. I have suffered from severe headaches for the last 10 days. So much so that for the first time in 10 years I stayed home on Monday and dismissed my class. But even that did not seem to help. It only prolonged an already painful weekend into a blue Monday. But Wednesday afternoon Jennie Telfer and Michele Perry (Wed chapel speaker) stopped by my office and the three of us talked for quite a while. It was a deep and significant conversation on many levels. As they prepared to leave, they asked how they could pray for me. So I told them specifically about my headaches and my inability to shake them. Then they prayed. It was a wonderful and beautiful time with the Lord. Since then my pain is gone. PTL. But the best part is that I can now think more clearly than I have in quite some time. And to use a strange metaphor, “Finally, I have been able to breathe again” and God seems to be filling my lungs with His breath.

 

Now, here is my assignment to each of you.

1.      Tell your praise to someone else. Do not keep it to yourself. Let’s make a contagious effort where declare that God is “enthroned on the praises of His people.”

2.      Send a brief note of praise to Melissa.Fipps@IndWes.edu and she will begin to have them scrolling on our computer screens in the CM Building so your prase can touch our entire school. Do not hesitate but pass the word, “Praise” is our marching orders this week. 

 

Now I will start.

Praise # 1: Just this weekend I heard a wonderful praise. It came from two former IWU students, Daniel and Stephenie (Beutler) Freemyer (both ’06 grads). Daniel went on to Duke Divinity school (MDiv ’09). They just paid off their entire grad school bill this week. They have made huge personal sacrifices to see this become a reality in their lives. I Praise the Lord for how the Lord will use them even more profoundly in ministry because of being debt-free.

 

Lord,

Allow us to realize that momentary hardships are merely precursers to lives of praise.

Give us eyes to conceive of Your Kindgom,

Eyes to perceive Your Glory,

Most of all, may we have voices to reveal praises in Your Name.

Amen

 

I usually end with the words, “Go with God.”

Not today, I ask you to go to your computer and send a note of praise; student, alumni, or merely a reader of this note; “let’s just praise the Lord.”

Can You Say, "Means of Grace"?

A Go with God moment.

So, you know I’m a bit obsessed with keeping people close to Christ. Sorry, it’s one of my many flaws. And my other shortcoming is that if someone finds following Christ to be not-worth-the-effort, I sincerely want them to at least ponder staying with Him for just a while longer. And both groups can accomplish this by utilizing the same practice. But you might say, “Since these two groups of people (let’s call you either a faith-seeker or a faith-decliner) are traveling in such different directions, how can the same practice accomplish similar results?

How about an answer in narrative form? While I was in seminary I heard the most wonderful personal story from one of my professors. He was tenured (which means you have a job-for-life) but gave it up to go back into the local church to serve a struggling congregation just outside of Washington D.C. He preached faithfully and loved his people, but the church never seemed to grow. As a matter of fact, the move from a small city in Kentucky to the huge metropolitan area of D.C. actually created a series of almost insurmountable family catastrophes. Slowly but surely my friend/professor began to perceive Jesus differently. He was still real, but rather than powerful and active, He seemed distant and uncaring. My friend did not come to this realization overnight, but it was a slow and almost imperceptible change. Until one day, he decided there was no value in investing time in prayer; because nothing he prayed for came into being. God was there, He just did not seem to care about his family or the church he was serving.

This newly formed vision of the divine frightened my friend. He knew if he did not take some kind of action, his chilling relationship with the Lord may someday turn Ice Cold. He needed to put himself into a river that would give hope that a life of faith would return. He knew that the way to God was to practice what Wesleyan’s call the “Means of Grace.” The means of grace are simply those practices where God shows up in a tangible way with the participants. For him, prayer was the key means he would employ. Yet, he knew he did not have the personal faith to utter sacred vocabulary to reach the heavens. So, he simply rubbed his fingers across the text of the Psalms each day; reading aloud the same words that functioned as the prayer book of Israel and the hymnal of Jesus. He rubbed and recited the prayers of David until the ink began to fade from the page. He knew that walking away from the Lord was more frightening than striving with a silent Savior. So he waited, he rubbed, he prayed.

Friends, practicing the Means of Grace is simply working within the ocean currents of faith-seeking. It’s not demanding a sign or forcing a divine ultimatum. Rather, it’s being honest with oneself that I do not have all the answers or maybe I’m not even asking the right questions. So, I’ll wait like so many faith-seekers before me.

I’ll pray - even is its someone else’s prayers.

I’ll read scripture - even if today, it they seem like mere human words.

I’ll attend church - even if the singing is poor and the sermon is dry.

I’ll take Communion - even if the bread is flavorless and the wine tastes sour.

I’ll wait, for maybe in the midst of this means God’s grace will once again speak into my world.

Waiting on God is not passive, but an active endeavor. So, why not rub your fingers across the screen…Psalm 121

I lift up my eyes to the hills-- where does my help come from?

My help comes from the LORD, the Maker of heaven and earth.

He will not let your foot slip-- he who watches over you will not slumber;

indeed, he who watches over Israel will neither slumber nor sleep.

The LORD watches over you-- the LORD is your shade at your right hand;

the sun will not harm you by day, nor the moon by night.

The LORD will keep you from all harm-- he will watch over your life;

the LORD will watch over your coming and going both now and forevermore.

And what about my friend? He is indeed fully restored. He teaches once again, with a fully-orbed grace that is contagious. He is much deeper in character, more tender-in-heart, much quicker to laugh and tears up even in the midst of class. He is strikingly Christ-like. He is sold on the Means of Grace.

What about you? Any takers for the Means of Grace?

Please Lord,

We long to be like you…but are fearful of the process.

We are afraid of tarrying in silence…but know that the still small voice is hard to hear.

We know that the “fellowship of suffering” is Your call upon us…but we are taught to avoid pain. Teach us anew.

Grace us with the Means to become just like You.

Amen

Now, Go with God.

Are You a Stumbling Block?

A  God with God moment.

So, if you read this regularly, you know that for the last few weeks I have been gravely concerned about the voices who speak into your life; the voices who may cause you to stumble in your faith. But today, I am not speaking to your ears which listen but to people whose lips are speaking. Scripture is replete with it position on this matter.  

·         Do not cause anyone to stumble, whether Jews, Greeks or the church of God-- (1Co 10:32 NIV)

·         Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. (Rom 14:20 NIV)

·         But whoever causes one of these little ones who believe in Me to stumble, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea. (Mat 18:6 NAS).

Now, if you are mocking the faith of others, I recognize that attempting to employ the words of Paul or Jesus to silence your voice seems like a fool’s errant. Yet I know that most of you have something in common; you used to have faith. Deep and robust faith. You have “tasted the Lord and know He is good.” Then, something happened in your life. Maybe it came upon you suddenly and tragically. Your heart has been hurt. Was it unanswered prayer? Was it some sort of pain and suffering? Maybe inner shame from the same re-occurring sin from which you could not gain ultimate victory. In the end, your soul has been damaged and you have simply given up the fight. It’s easier this way, isn’t it. At least, maybe easier for you.

Maybe with you it came upon you much slower, as your intellect has outdistanced your faith development. You woke up one day, and it just did not seem you would be a person of “intellectual integrity” to believe any longer. Was it realizing you were looking at the world “thru rose colored glasses” that did it? You saw the pain and suffering of someone else, maybe in the Far East, in Africa, maybe even your neighbor or your family member? And a good God who what all powerful would not allow this to go on. So, the perfect “philosophical storm” has held you captive and robbed you of your faith.

Well, I understand perfectly. So, live without your faith. But would it be alright to make two requests in the meantime?

1.       Would you mind if I asked you to not be destructive to the faith of others. You choice is just that, your choice. Could I beg you not to allow it to affect (infect?) those whom you influence? If you have been hurt, others will certainly feel your pain. And it’s just possible that your pain or disappointment is so deep that you cannot get over it without repeating it over and over; each time making Christ or His church out to be the bad guy. Do you really want to someone else’s faith-implosion on your conscience?

2.       Would you mind if I asked you to continually test the waters of faith, just in case you have a change of heart? I’ve been reading James K. A. Smith’s  (philosopher par excellence) book, Desiring the Kingdom. In part, he explains education in a new paradigm. We do not make decisions based upon how we are informed but rather how we are formed thru liturgical practices; both for and against faith. Now, by liturgical practices, Smith means any repeated activity which shapes us. Let me try to make this extremely practical. If you stay away from scripture, never pray, cease to recite the Apostle’s Creed, avoid church at all times; you are not making an intellectual decision to reject faith. Rather, you are being (con)formed to the patterns of your practices. So why not try faith, one more time? What can it hurt?

·         Let me encourage you to pick up the Gospel of John, just once a week and read a few chapters. What can it hurt?

·         Let me ask you to try praying, again. You can recite the Psalms (Israel’s Prayer Book) or if you are angry enough go straight to some of the imprecatory passages in the Prophets (Jer 20:7ff, entire book of Habakkuk, or try Job). But avoiding an issue (even if it’s with God) is never the act of a wise man.

·         OK, radical I know, but what about fellowship with the Body of Christ? Yes, I know we at times can be disappointing and even hypocritical. But who else on earth is really seeking Christ? Most folks love Jesus, they just don’t like the Church. But it’s in Church that forgiveness is offered and exchanged. Isn’t that a great concept to explore once again?

·         At least try these because I am certain that there are others in your life that you influence; a spouse, maybe a child. Your practices (even unspoken) may so severely affect the faith of a loved one…that…      

Please Lord,

Would You keep the mouths of some closed.

Would You protect the ears and hearts of their listeners.

Would You  allow the eyes and ears of the faith-less to be newly opened.

Would You open their minds that have been (con)formed to this world.

Would You (trans)form the situations,

All for the sake of Your Glory.  

Amen

    

Now, Go with God.

Are All Voices Created Equal?

A Go with God moment.

• So in the end, whose voice has the most profound influence in your lives?
• Who is whispering in your ears?
• Who do you trust?
• In what direction are they pointing you?
• Are you following their advice?

That series of questions was what I left hanging with you last week. If you recall, I was asking a simple yet reflective question, “Who are the people who influence your thoughts and in the end, your life choices?”

Each of you knows how important people are to you. Building and maintaining relationships is the highest value of just about every student on the IWU campus. Please re-read that last line, “Building and maintaining relationship is the highest value here.” As if all relationships are created equal. And as if they are of equal value to your life.

Listen to John 1:6-7, ^“There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe.” The man named here is who we know from the Synoptic Gospels as John the Baptist…but in the Fourth Gospel he is simply referred to as the “testifier”; as the one who points his friends toward Jesus. If you keep reading the Gospel of John, this “testifier” is heard from again and again;

• This is He who I said, “He who comes after me has surpassed me.” (1:15)
• I am the voice crying out in the wilderness, “Make straight the paths of the Lord.” (1:23)
• “Look, the Lamb of God who takes away the sins of the world.” (1:29)
• I saw the Spirit of God come down from heaven as a dove and remain on Him (1:32)
• I have seen and testify that this is the Son of God. (1:34)
• Look, the Lamb of God (1:36)

Now, after listening to John over and over, watch the response of John’s friends; “When the two disciples heard him say this, they followed Jesus.

So, I ask the question again, “Are all friends created equal?” Do you treat all your relationships on the same level? Let me be practical. Ladies, does your significant-other speak to you like John? Is he whispering in your ear words that point you to Jesus? Or are your conversations less than edifying? Men, what about your friends? Do they raise your level of faith? Do they help you with the practical application of your morality? Or do you walk away from far too many discussions spiritually depleted?

Why am I so concerned? Well, in recent months I have had multiple conversations with current and former students who are all of a sudden questioning the veracity of Jesus. They seemed to be following the Lord so closely and then all of a sudden, they changed the course of their life-decisions. There was one common ingredient; the level of credibility they placed in the voices of people that no longer believed. Their influencers had suddenly shifted, and it should not surprise anyone that eventually, so did their faith. You actually follow the people you open your heart and mind to.

Please do not hear me as saying anything as foolish as, “Break all ties with anyone who is not a fully devoted follower of Christ.” We do not need to isolate ourselves. Nor do we need to be afraid of being tripped up at every turn. But I think we need to ask (and answer) the question I voiced above, “Who is speaking into your life?” And are they pointing you to Jesus or causing your eyes and heart to wander?

Please allow me to probe this deeper over the next few weeks, but in the meantime; hear the prayers of your professors. These are men and women in whom you can trust.

Please Lord,

Our cry is that You open the ear of every student so they can over-hear the prayers of their professors that quietly yet faithfully serve to fashion both their hearts and their heads.

We cry out to You on behalf of each student.

May we treat them as Your sons and Your daughters.

May they sense a spiritual adoption in their relationship with us.

May each class open them up to the vastness of Your Kingdom possibilities.

May each hallway greeting be seen as a divine encounter.

May each Baldwin meal exhibit a sacramental flavor.

May each chapel service conclude with both seen and unseen consecration moments.

May each dorm prayer meeting assist in the forming of the Imago Dei in their inner most being.

In the end Lord, May the students You fashion during their four year quest on these hallowed grounds become co-labors with us; all for Your Glory.

Amen

Now, Go with God.

A Voice Crying in the Wilderness

A God with God moment.

I was reading Mark 1:4-5 with some friends in church last Wednesday. Read them and then I’ll make just a few comments.

John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins (NAS).

Our attention was drawn to the two small qualifying adjectives. All. John the Baptist was in the desert, baptizing; and Mark tells us that everyone left the city of Jerusalem and its surrounding countryside to find forgiveness through the washing of water. Now to us today, that would not sound irregular; but in the first century, it was unheard of. In the time of Jesus’ ministry; forgiveness was found in one place, the temple which rose high above all of Jerusalem. Your sacrifice was brought there, the priest accepted it, offered it to God and declared you forgiven.

But, Mark seems to be starting his Gospel with three introductory thoughts. First, whatever was transpiring at the temple thru the priests, it was not meeting the needs of the people of Jerusalem. And he tells us that all of Jerusalem left the confines of the City of David to journey to the desert to find true forgiveness. Second, Jews in the first century were almost never baptized. It was not a rite of passage for a Jew but for a gentile (called a proselyte) who was converting to Judaism. Third, notice the location, the desert. Other translations call this the wilderness. Listen to me say it this way, “the children of Israel wander out to the desert to meet God.” What does that remind you of? Sure, the Exodus. But in the history of Israel, that was their journey of utter disappointment. It was the place where they were tested, failed and then wandered for 40 years.

So, what do you think is Mark’s point for bringing the memory of the wilderness disaster front and center? Here are just a few implications.

1. The very next scene in Mark’s Gospel is Jesus’ own baptism and then the Spirit leading (driving?) Him out into the wilderness for His own time of testing. And in this desert trial, the very place where Israel was weak and failed; Jesus came forth victorious with an even stronger faith in His calling and in His Father.
2. In all the rest of the Book of Mark (with the exception of the beginning of Mark 6) Jesus is the central figure of every single episode. For Mark, there is no life without Jesus. Apparently, we learn nothing about God, ourselves, and our relationship with others UNLESS Christ is central in our lives.

May I make some simple applications? Some of you (or some of your fiends) are trying to make it through life with Jesus only on the periphery. You want to have just enough of Jesus to be called a Christian but not too much as to be labeled an extremist.  Or maybe you are going thru the same “forgiveness pattern” and never getting yourself out of the Sin-cycles. (You know what I mean by sin-cycle, pleading with Jesus to “Forgive me of my ______ sin” but then never really allowing the Holy Spirit to transform your life. Read that as actually taking the sin away). Why not let God call you out to a desert place with Him and allow Him to perform a cleansing work in you?

Finally, the most troubling part of this story is that all of Jerusalem returns home with only a fond memory of their baptism (maybe a picture of them with John the Baptist) and their wet clothes that they hang out on the line to dry. For in short order, they quickly return to their “temple forgiveness” patterns. Worse yet, they seek the advice of the un-repentant priests on how to order their lives. In just a few short chapters all of Jerusalem will be crying out (at the persuasion of the religious leaders), “Crucify Him.”  So in the end, whose voice has the most profound influence in your lives? Who is whispering in your ears? Who are you trusting?

 

Lord,

We have ears and we want to listen.

Speak to us so You may be heard.

Thru Your Spirit, we lean into the still small voice.

Bring to us men and women of wisdom who will inspire us in Christ-honoring ways.

May we continually befriend folks who are not following  You.              

But may our voices impact them, not the reverse.

Amen.

 

Now, Go with God.